16. The heaven, even the heavens, are the Lord’s. There he specially reigns, and manifests his greatness and his glory: but the earth hath he given to the children of men. He has left the world during the present dispensation in a great measure under the power and will of men, so that things are not here below in the same perfect order as the things which are above. It is true that the Lord rules over all things by his providence, but yet he allows and permits men to break his laws and persecute his people for the time being, and to set up their dumb idols in opposition to him. The free agency which he gave to his creatures necessitated that in some degree he should restrain his power and let the children of men follow their own devices; yet nevertheless, since he has not vacated heaven, he is still master of earth, and can at any time gather up all the reins into his own hands. Perhaps, however, the passage is meant to have another meaning, namely, that God will increase his people, because he has given the earth to them, and intends that they shall fill it. Man was constituted originally God’s vicegerent over the world, and though as yet we see not all things put under him, we see Jesus exalted on high, and in him the children of men will receive a loftier dominion even on earth than as yet they have known. “The meek shall inherit the earth; and shall delight themselves in the abundance of peace”; and our Lord Jesus will reign amongst his ancients gloriously. All this will reflect the exceeding glory of him who reveals himself personally in heaven, and in the mystical body of Christ below. The earth belongs to the sons of God, and we are bound to subdue it for our Lord Jesus, for he must reign. The Lord has given him the heathen for his inheritance, and the uttermost parts of the earth for his possession.
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