Part One
INTRODUCTION: 1 PROLOGUE
A DISPENSATIONAL THEOLOGY
By Charles F Baker
Ehlert has compiled a history
of dispensationalism which traces the various views on the subject from the
beginning of the Christian era to the present.1
The study reveals that students of the Word have broken down the entire redemptive
history into anywhere from two to twelve distinct dispensations. No doubt the majority
of those who call themselves dispensationalists today follow fairly closely Dr.
Scofield’s outline of seven dispensations. Berkhof, a covenant theologian, opposes
the Scofield view and states: “On the basis of all that has been said it is
preferable to follow the traditional lines by distinguishing just two dispensations
or administrations, namely, that of the Old, and that of the New Testament, and
to subdivide the former into several periods or stages in the revelation of the
covenant of grace.”2 Hodge,
another covenant theologian, recognizes four dispensations.3 It is interesting to note that these
covenant theologians who see the present order as the last of the
dispensations, completely overlook the fact that Paul speaks of a dispensation
which is yet future, the dispensation of the fulness of times, (Ephesians 1:10), which fact, at once brands these
schemes as inadequate.
1 Arnold D.
Ehlert, A Bibliographic History of Dispensationalism (Grand Rapids: Baker Book
House, 1965).
2 Berkhof,
op. cit., p. 293.
4 Charles
Hodge, Systematic Theology (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1940)
II, p. 373.
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