Hodge says:
While, therefore, it is admitted not only that the infinite God is incomprehensible,
and that our knowledge of Him is both partial and imperfect; that there is much
in God that we do not know at all, and that what we do know, we know very
imperfectly; nevertheless our knowledge, as far as it goes, is true knowledge.
God really is what we believe Him to be, so far as our idea of Him is
determined by the revelation which He has made of Himself in his works, in the
constitution of our nature, in his word, and in the person of His Son.4
4 Hodge, op. cit., I, p. 338.
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