Wednesday, February 6, 2019

Introduction to Dispensational Interpretation (3/6)

Part One
INTRODUCTION: 1 PROLOGUE
A DISPENSATIONAL THEOLOGY
By Charles F Baker

Dr. C. I. Scofield, whose Reference Bible has had a great impact in the field of dispensational interpretation, defined dispensation as “A period of time during which man is tested in respect to some specific revelation of the will of God.”[1] Dr. L. Berkhof, who admits that the word dispensation is a Scriptural one, contends that Dr. Scofield uses the word in an unscriptural sense. He says: “It denotes a stewardship, an arrangement, or an administration, but never a testing time or a time of probation.”[2] It is unfortunate that Dr. Scofield began his definition as a period of time, for a dispensation is not a period of time, although it must be admitted that a dispensation must take place during a certain period of time, and doubtless this is what Dr. Scofield intended to say. It is also true that the word in itself contains no thought of being a time of testing, but the words of Paul should bear some weight at this point, for he says: “It is required in stewards that a man be found faithful” (1 Corinthians 4:2), and it should be remembered that our Lord emphasized this same point in the parable of the unfaithful steward, (Luke 12:42-48). The steward was not the owner of the household: he was a mere servant and the master would necessarily put him to some test to prove his trustworthiness. Hence, Scofield’s idea of God putting His stewards to a test is not far-fetched.




[1] The Scofield Reference Bible (New York: Oxford University Press, 1945), p. 5.
[2] Louis Berkhof, Systematic Theology (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1941), p.290.

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