Psalm 118 (18 of 31 notes)

18. The Lord hath chastened me sore. This is faith’s version of the former passage, “Thou hast thrust sore at me,” for the attacks of the enemy are chastisements from the hand of God. The devil tormented Job for his own purposes, but in reality the sorrows of the patriarch were chastisements from the Lord. “Chastening, Jah has chastened me,” says our poet: as much as to say that the Lord had smitten him very severely, and made him sorrowfully to know the full weight of his rod. The Lord frequently appears to save his heaviest blows for his best-loved ones; if any one affliction be more painful than another it falls to the lot of those whom he most distinguishes in his service. The gardener prunes his best roses with most care. Chastisement is sent to keep successful saints humble, to make them tender towards others, and to enable them to bear the high honors which their heavenly Friend puts upon them. But he hath not given me over unto death. This verse, like verse 13, concludes with a blessed but, which constitutes a saving clause. The psalmist felt as if he had been beaten within an inch of his life, but yet death did not actually ensue. There is always a merciful limit to the scourging of the children of God. Forty stripes save one were all that an Israelite might receive, and the Lord will never allow that one, that killing stroke, to fall upon his children. Their pains are for their instruction, not for their destruction. By these things the ungodly die, but gracious Hezekiah could say, “By these things men live, and in all these things is the life of my spirit.” No, blessed be the name of God, he may chastise us, but he will not condemn us. He does not give us over unto death at any time, and we may be quite sure that he has not done so while he condescends to chasten us, for if he intended our final rejection he would not take the pains to place us under his fatherly discipline. It may seem hard to be under the afflicting rod, but it would be a far more dreadful thing if the Lord were to say, “He is given unto idols, let him alone.”

The hero, restored to health, and rescued from the dangers of battle, now lifts up his own song unto the Lord, and asks all Israel, led on by the goodly fellowship of the priests, to assist him in chanting a joyful Te Deum.