Part Two
Bibliology: 13 THE CANON OF SCRIPTURE
A DISPENSATIONAL THEOLOGY
By Charles F Baker
Bibliology: 13 THE CANON OF SCRIPTURE
A DISPENSATIONAL THEOLOGY
By Charles F Baker
Thus far we
have presented evidence from the Septuagint, from Sirach, from Josephus, and
from Christ and the Apostles that the Canon of the Old Testament was recognized
and was in existence at least as early as the middle of the third century B.C.
For the Christian who accepts the Deity of our Lord Jesus Christ, His testimony
alone is sufficient grounds for belief in the inspiration of the Old Testament.
This does not tell us, however, just how these 39 books were brought together
into one volume, and there is very little information available on the subject.
There is a tradition about the Great Synagogue, headed by Ezra the Scribe,
having collected the books to form the Canon. Some have associated this Great
Synagogue with the great convocation described in Nehemiah 8-10, but there is
little similarity between the two. The Destructive Critics have denied altogether
the existence of the Great Synagogue, since they would try to prove the very
late date of the writing of most of the Old Testament. While much of the tradition
about the Great Synagogue is no doubt fanciful and contrary to fact, it is altogether
reasonable that the last five writers of the Old Testament who were more or
less contemporaneous, Ezra, Nehemiah, Haggai, Zechariah, and Malachi, were
responsible for not only restoring the political and religious life of Israel
after the Captivity, but also for collecting the sacred writings along with the
books they were led to write. There were no inspired writers after their time
who would have been in a position to do so important a work and thus it seems
most reasonable to believe that there is some basic truth associated with the
tradition that the Canon was formed under the leadership of Ezra, the founder
of the guild of the Scribes.
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